Lifeboat Foundation

Malak Trabelsi Loeb

The present generation has witnessed a rare phenomenon during one’s life: the rise of a new civilization. Fueled by the global-minded elite who influenced and controlled the comprehensive economic policies and strategies, a new wave of globalization has emerged. Targowski (2014) defined “global civilization” as the following:

“Global Civilization is a large Global Society living in integrated horizontally whole or partial spaces of contemporary, autonomous civilizations as a fuzzy reification (invisible-visible) which is not a part of the larger one and exists over an extended period of time.”

For Targowski, this new global civilization is characterized by an advanced global culture, a “wealth and power-driven global business religion,” and global societal values based on shared knowledge systems.

Continue reading “The Inspirational Impact of Space on The Global Civilization” »

Why are we often so wrong about how the future and future technology will reshape society and our personal lives? In this new video from the Galactic Public Archives, Futurist Gray Scott tells us why he thinks it is important to look at all aspects of the future.

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Continue reading “Futurist Gray Scott: We Can’t Ignore Our Psychological Future” »

The following is a selection of points of interest to futurism and forecasts of the political future from the recent Mont Order Conference of July 2016:

STATEMENT 1: NEW SECRET WIKI CREATED

Continue reading “Futurist-linked groups talking at the Mont Order” »

“Appearances have always played a much more important part than reality in history, where the unreal is always of greater moment than the real.“
–Gustav LeBon, The Crowd (1895)

I’ve gotten no substantive response to my last post on vaccine safety– neither in the comments, nor the TruthSift diagram, nor anywhere else, nor have the papers I submitted to two medical journals… but I have gotten emails telling me I’m delusional and suggesting I seek psychiatric attention. And this of course is integral to the explanation of how such delusions as vaccine safety persist so widely when it is so demonstrably a delusion: the majority who believe the majority must be right because its the majority are emotionally unwilling to confront the evidence. They assume the experts have done that, and they rely on the experts. But the experts assume other experts have been there. Ask your Pediatrician if he’s personally read Bishop et al and formulated an opinion on vaccine aluminum. Neither has the National Academy, except perhaps their members have and decided, perhaps tacitly, not to review the subject. Their decision not to review the animal literature was not tacit, they said they explicitly decided to omit it, although elsewhere they say they couldn’t find human evidence that addressed the issues. So everybody is trusting somebody else, and nobody has picked up the ball. And can you blame them? Because when I pick up the ball, what I receive in return is hate mail and people’s scorn. The emotional response cuts off any possible inspection of the logic.

On most questions where a majority with authority is facing a minority of dissenters or skeptics, the majority is delusional.
In other words, you are living in the matrix; much of what you and people believe is fundamentlaly wrong.

Reason 1, as above, is that the majority forms its view by circular reasoning, and rejects any attempt at logical discussion without considering it seriously, so it is prone to delusion.
Once the crowd concluded vaccines are safe and effective, for example, the question of whether the aluminum is damaging can apparently no longer be raised (even as more gets added to vaccines). And when I or others try to raise it, we are scorned and hated, and ineffectual in changing the opinion supported by circular reasoning. When new research papers appear that call it into question, they are ignored, neither cited in the safety surveys nor influencing medical practice in any way. This paragraph is all simple reporting of what has repeatedly happened.

Continue reading “3 Reasons You Are Living in the Matrix / How to Make a Red Pill” »

An interview with Stewart Patrick, “a Senior Fellow and Director of the International Institutions and Global Governance Program at the Council on Foreign Relations.”

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Human civilization has always been a virtual reality. At the onset of culture, which was propagated through the proto-media of cave painting, the talking drum, music, fetish art making, oral tradition and the like, Homo sapiens began a march into cultural virtual realities, a march that would span the entirety of the human enterprise. We don’t often think of cultures as virtual realities, but there is no more apt descriptor for our widely diverse sociological organizations and interpretations than the metaphor of the “virtual reality.” Indeed, the virtual reality metaphor encompasses the complete human project.

Virtual Reality researchers, Jim Blascovich and Jeremy Bailenson, write in their book Infinite Reality; “[Cave art] is likely the first animation technology”, where it provided an early means of what they refer to as “virtual travel”. You are in the cave, but the media in that cave, the dynamic-drawn, fire-illuminated art, represents the plains and animals outside—a completely different environment, one facing entirely the opposite direction, beyond the mouth of the cave. When surrounded by cave art, alive with movement from flickering torches, you are at once inside the cave itself whilst the media experience surrounding you encourages you to indulge in fantasy, and to mentally simulate an entirely different environment. Blascovich and Bailenson suggest that in terms of the evolution of media technology, this was the very first immersive VR. Both the room and helmet-sized VRs used in the present day are but a sophistication of this original form of media VR tech.

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“OS FERMENTATION events have included installations, workshops, prints, and tastings. The installation includes digital prints created by custom electronics and software that allow microbes to take their own “selfies” and add image manipulation effects to their images based on the shifting pH levels, oxygen, and color values of the fermentation process.”

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In the Galactic Public Archives film Click Here for Happiness Prof. Yair Amichai-Hamburger contends that even though technology allows us to connect with one another in unprecedented ways, “loneliness is the disease of the 21st century.” From Hamburger’s perspective, communication technology (coupled with human nature) tempts us to mistake superficial connections for meaningful ones, urges us to value quantity over quality. It creates new opportunities for experiencing the best of what it means to be human, but often our interaction with technology suggests something more akin to an addict on a new drug.

Therapist and author Esther Perel uses this film to explore our ‘existential aloneness’ through a different lens. Much as technology continues to open new doors for connection, the rapid cultural changes of the past 100 years allow us to choose the sort of life we wish to live. We make our most important connections by choice instead of having them mandated to us by tradition. But as is the case with technology, sometimes it isn’t clear if we are primed to use these new opportunities to build more fulfilling lives or simply to frustrate ourselves, building a world where more people feel alone.

Has our increased valuing of independence and self-fulfillment created a fatal conflict with the romantic ideal of ‘the couple?’ Can we have it all or do we need to choose between freedom and belonging? Perel isn’t sure that we can have it all, but she thinks that we can carve out a path that delivers more to more of us than would a retreat into tradition. “Let’s not romanticize the past. I don’t think that the fate of women in those marriages was particularly glorious. It seems that quite a few people were waiting to get out.” Perel argues that the only way that the future of ‘the couple’ can be navigated satisfactorily is if we continue to build upon the social progress of the past century. “You need two people who have equal power to have this communication, or to have this negotiation even able to take place without it being a power maneuver. If it doesn’t happen between two emancipated people it [becomes] a power system, which it was throughout history.”

What do you hope to build in a relationship? What connections do you value? What are your boundaries?

What do you hope to find in a relationship? Security or freedom? Adventure or Intimacy? Do you want the connections in your life to serve as aides on your personal journey or do you want to feel you belong to a larger endeavor?

The future is often discussed in regard to technology, but when we look towards our personal futures we tend to think not of gizmos but of relationships. We think of the connections we want to build and experience, and the things that we wish to give the world in return. We think about how the world could be a better place for ourselves as well as those around us. The change we envision is not technological; rather it reflects what we value. In this film, therapist and author Esther Perel argues that the patterns in which we connect, and the conventions that guide how we couple present a window into what our culture really values.

When Perel looks at the ways in which we connect in early the 21st century she sees contradictions. The rapid technological and social shifts of the previous centuries have created conflicts not only within our cultures but also in the hopes and desires of the individual. She finds us looking with one eye to the secure and charted path that the norms of the past seem to offer us. With the other eye we look to the opportunities and fluid freedoms that now seem open to us. Can we coherently (and satisfactorily) reconcile these desires?

Continue reading “Couples, Culture and Sex: Who is Esther Perel?” »