FEBRUARY 05/2014 UPDATES [LIST]. By Mr. Andres Agostini at www.Future-Observatory.blogspot.com

Do autistic brains create more information at rest or do they have weaker connectivity — or both?
http://www.kurzweilai.net/do-autistic-brains-create-more-inf…ty-or-both

‘Electronic tongue’ identifies brands of beer with 81.9% accuracy
http://www.kurzweilai.net/electronic-tongue-identifies-brand…9-accuracy

Bodily maps of emotions
http://www.kurzweilai.net/bodily-maps-of-emotions

Antibiotic ‘smart bomb’ can target specific strains of bacteria
http://www.kurzweilai.net/antibiotic-smart-bomb-can-target-s…f-bacteria

Continue reading “The Future Observatory” »

To think about the existential prospects that lie ahead for Humanity 2.0, or Homo futura, imagine yourself in 1900 faced with two investment opportunities for the future of personal human transport: on the one hand, a specially bred – that is, genetically modified – horse; on the other, a mass-produced automobile. Which prospect would you pursue?

The horse has been long a reliable mode of transport, whose strengths and weaknesses are well known. A faster horse may require greater skill to handle and more feed that produces more manure. But your society is already equipped to deal with those consequences. In contrast, the automobile is a new technology, albeit one that has already shown that it can equal and even surpass the horse in terms of speed and durability under a variety of conditions. However, the automobile brings its own distinctive cost-benefit calculus, as its future improvement would very likely involve both greater enclosure of the traveller and greater pollution of the environment. In the long term, the traveller’s relationship to nature would probably need to change quite drastically for the automobile to become dominant.

It is too bad that the state of genetic knowledge was not sufficiently advanced in 1900 to turn this into a real choice. Instead the horse easily appeared a less attractive long-term bet, as it was generally presumed that the upper limits of the creature’s performance had been already reached. In that case, the indefinite continuation of horse-drawn personal transport could only be defended by those who had a principled objection to mechanical transport, a position perhaps grounded in a nostalgic view of humanity’s oneness with nature. But even these people could not deny the proven effectiveness of ships and trains as machines of mass conveyance. In short, the horse was doomed. The market for personal transport underwent what Joseph Schumpeter called ‘creative destruction’. Henry Ford effectively made it worthwhile for consumers to reorganize their value priorities in a way that quickly resulted in the automobile, rather than the horse, setting the standard of personal transport.

The twenty-first century may offer us a choice rather like that of our hypothetical 1900 decision between horse and car. But now the choice would be between two different ways of continuing the human condition – alternative vehicles, as it were, to convey our existence. One involves genetically modifying ourselves and the other involves transcending the bodies of our birth altogether. These two options represent the two rather opposing directions in which contemporary transhumanism is heading.

Continue reading “The fork on the road for Homo Futura” »

Some people become incredibly confused about the effort to eliminate aging, which they see as a nebulous, ill-defined process. I refer to the concept of radical life extension, when aging as a process has been abolished. I am not referring to simple healthy longevity (the effort to live a healthy life until the current maximum lifespan of 110–120). Here are some common misconceptions:

1. The Fallacy of words

Eliminating aging will make us ‘immortal’ and we will live forever.

No, it won’t. If we eliminate aging as a cause of death, we may be able to live for an indefinite (not infinite) period, until something else kills us. Even in a world without aging, death can happen at any time (at age 10, 65 or 1003) and for any reason (a shot in the head, malaria, drowning). If we manage to eliminate aging as a cause of death, the only certain thing would be that we will not necessarily die when we reach the currently maximum lifespan limit of around 110–120 years. We would certainly NOT live for ever, because something else will kill us sooner or later. Our organs cannot be repaired if we perish in a nuclear explosion for example, or in a fire. Some statisticians have mentioned that, without aging, we may be able to live to 1700–2000 years on average before death happens due to some other catastrophic damage. This is a long time, but it is not ‘forever’.

Continue reading “The Seven Fallacies of Aging” »

By Greg Scoblete — Real Clear Technology

We worry about robots.

Hardly a day goes by where we’re not reminded about how robots are taking our jobs and hollowing out the middle class. The worry is so acute that economists are busy devising new social contracts to cope with a potentially enormous class of obsolete humans.

Continue reading “Our Final Invention: How the Human Race Goes and Gets Itself Killed” »

Procreative sexual activity has been at the heart of the evolutionary process for millions of years. Until recently, the situation was simple: a male and a female had sexual intercourse in order to produce offspring and thus ensure survival. But, in humans, there are certain signs that something profound may be happening, signs which may be pointing to the beginning of Radical Life Extension. I argue that reproduction is a tactic used by natural evolution in order to increase complexity and thus, survival. Reproduction equals aging. But, as we now may have the capability to increase complexity through technology, the reproduction stratagem may be downgraded and thus aging will also decrease.

Here, the term ‘Radical Life Extension’ specifically means the abolition of aging. Without the process of aging, however it is defined, people will not suffer age-related degenerative conditions, and they will not die of old age. Therefore, the terms ‘Radical Life Extension’,’ Indefinite Lifespans’, and ‘cure of age-related diseases’, all convey the same meaning: a life without aging. It is important to emphasize that I consider the process of aging to be directly related to that of reproduction. I argue that the process of reproduction is necessarily implicated in the process of aging (in other words, aging happens because we need to reproduce), as explained in my argument number 3 below.

In this context, I would also like to remark that by ‘reproduction’ I specifically refer to sexual (i.e. genetic) reproduction. Evolution may still continue to use (or begin to use) other forms of reproduction such as memetic reproduction and reproduction of noemes.

The main thrust of my discussion is that we are now beginning to witness the first tentative steps leading away from the significance of procreative sexual intercourse and towards the global emergence of other, sustained, non-procreative sexual preferences.

Continue reading “Sexuality, Evolution and the Abolition of Aging” »

In is now quite clear that aging is not a simple phenomenon and it will not be overcome by using simple approaches. We need to increase the complexity and sophistication of our efforts in order to be in a better position to develop strategies against it. For this reason, I set up the ELPIS Foundation for Indefinite Lifespans (www.elpisfil.org) which is a scientific research organisation aiming to study aging from a complex evolutionary perspective.

The foundation’s research methodology is based mainly upon the ELPIS hypothesis (www.elpistheory.info). The initials stand for ‘Extreme Lifespans through Perpetual –equalising Interventions’. I developed this hypothesis in 2010 whilst trying to examine the reason behind the presence of aging. It was clear that aging is not an essential component of our evolutionary development, and if we find ways to study why nature has developed it, we may then be able to eradicate it. Currently, the chances of us dying from aging are heavily against us. By developing suitable interventions, we may be able to equalise the odds against us dying (i.e. remove aging as a cause of death).

Our method is different from most existing approaches aiming to eliminate aging. We are mainly interested in the ‘connection-approach’ and not so much in the ‘component-approach’. We believe that it is important to study how the different components of the organism are interconnected and regulated, rather than just repair the individual components. It is the ‘why aging happens’ rather than the ‘how it happens’ that interests us most. In order to make this clear let me mention an analogy with poliomyelitis.

Polio
*How it happens? There is inflammation and necrosis leading to damage of motor neurons and, ultimately, muscle weakness and paralysis
* Why it happens? Because the poliovirus causes it

Continue reading “Defying Aging: The ELPIs Foundation for Indefinite Lifespans” »

The Lifeboat community doesn’t need me to tell them that a growing number of scientists are dedicating their time and energy into research that could radically alter the human aging trajectory. As a result we could be on the verge of the end of aging. But from an anthropological and evolutionary perspective, humans have always had the desire to end aging. Most human culture groups on the planet did this by inventing some belief structure incorporating eternal consciousness. In my mind this is a logical consequence of A) realizing you are going to die and B) not knowing how to prevent that tragedy. So from that perspective, I wanted to create a video that contextualized the modern scientific belief in radical life extension with the religious/mythological beliefs of our ancestors.

And if you loved the video, please consider subscribing to The Advanced Apes on YouTube! I’ll be releasing a new video bi-weekly!

Leadership at the next level

By Kenneth Mikkelsen, Mannaz

Continue reading “The paradox of success” »

Originally posted via The Advanced Apes

Through my writings I have tried to communicate ideas related to how unique our intelligence is and how it is continuing to evolve. Intelligence is the most bizarre of biological adaptations. It appears to be an adaptation of infinite reach. Whereas organisms can only be so fast and efficient when it comes to running, swimming, flying, or any other evolved skill; it appears as though the same finite limits are not applicable to intelligence.

What does this mean for our lives in the 21st century?

Continue reading “The Post-Human World” »